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. Reid my lips: the Downtown mosque - Page 8 — Brooklynian

. Reid my lips: the Downtown mosque

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  • Dude,
    If I walk to Church Street, stand in front of WTC and say "Allaaaaaaah Akbar! Allaaaaaaah Akbar!" Are you telling me that Joe six-pack of donuts wouldn't be upset, AND rightly so???

    You are reducing my argument to 'Muslim=9/11'. That's not what I'm saying.
    I feel like a Buddhist monk forced to use story to make a point:

    Did some travelling a few years ago. I was on one of the largest Islands in the world, and an island that happend to have a sizable population of Sharia-adherent Muslims. I got on the aeroplane, took my seat. 5 minutes later a number of Muslims boarded the plane. Men and women. The women wore -- I kid you NOT -- burkhas. Long black polyester from head to toe with little vents in the front. Did I blink an eye? You betcha! I blinked so many eyes there was an air current birthed in my face! Was I concerned? You betcha! So much so that I looked at them dudes -- never taking my eyes off of them for the entire flight.
    Would I have given this a moment's thought prior to 2001? Probably only the women as the burkha thing always bugged me out. But, put these variables together: aeroplane, recent act of terrorism ON an aeroplane, very, VERY conservative branch of Islam, some chicks in burkhas, some bearded, henna-ed brothers fingering beads mumbling 'Allah Akbar' + ME. What engendered my concern was context and proximity. No one else on the plane seem to care. I cared because of history and my place in it. It's only natural. As is the great concern about some assumed 'we are the world' muslims -- for whom 'we are the world' never meant the same thing.

    Unless Muhammad Ali is out there saying 'they cool, they cool' then I'm going to continue to think this is an action done in poor taste.
  • Your example still isn't a rational explanation and, in fact, reminds me of the fear that some people have of flying, period - OMG, a plane fell out of the sky the other week, and I'm in a plane, now.... Just replace malicious intent with mechanical failure.
  • I would attend a rally, write a letter, join an organization, etc etc etc supporting the planners RIGHT to put this center wherever they damn well please.

    They still could have avoided a PR mess by putting it somewhere else.

    The PR mess is not the planners' fault. It's the fault of bigots, and slightly the fault of 9/11 victims' families - who are also bigots, but of a VERY moderately more sympathetic kind...I wouldn't get into an argument with one of them about the placement of this center for the same reason I would never get into an argument with a Holocaust survivor (except Abe Foxman, that f***ing disgrace!) about Israel, Palestine, Germans, South Africa, or related topics. You don't argue with people who have PTSD and/or horrible grief/anger/rage of this type. It's mean.

    To reiterate, PR mess, not planners' fault. But it could have been predicted and if they didn't want to deal with it, avoided.

    Maybe they did want to deal with it. Part of me wouldn't blame them. Test cases serve a useful purpose.

    But if they didn't, and all they wanted was a nice community center with a small mosque within it, they could have picked a less freighted spot.

    That is all.
  • The only explanations I've heard for not building the community center there are

    1. It's insensitive to people that connect all Muslims with 9/11
    2. All Muslims are connected to 9/11

    The second point isn't even worth discussing, but I imagine some people genuinely believe the first rationale and not the second. I don't agree with either, but not wanting to piss people off is at least more understandable.

    It's like when Comedy Central censored the depiction of Mohammad on South Park. The portrayal of Mohammad wasn't at all derogatory, but Comedy Central was still afraid that merely showing Mohammad would offend some radical Muslims. I disagreed with their decision, but I understand it's not because they're radical Muslims. They just don't want to piss off radical Muslims.
  • Carnivore,
    I am unable to open the second link. There is a prompt indicating that my machine doesn't have the program to open it. Weird.
    Regarding the Op-ed piece, yes, it was well written, and sounds well intentioned. I hope what the center is hoped to be, it will be.

    I disagree with Whyfi's statement that my explanation isn't rational. I believe he mistakes my critique of those who want to build this center as a condemnation of the idea of a center. I do not. My attempt here was to make the argument that there are those who can legitimately argue against the building of an Islamic center here because of their own sense of loss, and the use of Islam by terrorists to justify it. I recall an earlier post where someone said if the Catholic church wanted to build a church at the same spot, if there would be protest. Well, if the terrorists were members of the I.R.A., and they claimed to do what they did in the name of the Catholic Church, and then a Catholic entity wanted to put a church -- or community center -- in that spot, then yes, I would make the same 'it's in poor taste' argument.

    Not to say I don't have my biases. I most certainly do. I really take issue with most Muslims that I know -- and I do know a few -- as they are very reluctant to say anything critical about fundamentalist Islam. Hamilton's villifying of the Nation of Islam notwithstanding, one of my own reasons for not viewing the organization as credible is that they have been mostly mute in being critical of fundamentalist Islam. I know that they have critiques of it, but they do not engage in them. I cannot recall the quote by the good Dr. Martin Luther King, but he made comment about those of us who stand mute while injustice reigns; we are culpable to the crimes of those who commit them if we don't make protest of them. It is my belief that moderate islam tends not to do that. Those wahabaist muslims are nuts. Where is the discourse occurring to discuss their parochial outlook? I see women walking around in burkhas in New York City! Where are the other muslims on this issue? One of the premises in the Op-ed piece is that the Cordoba House will make the attempt to build accord amongst all of the religions. If you ask me, Judaism, Christianity, and Islam can't have accord until Muslims have accord amongst themselves.
  • Why should your Muslim friends have to go around being critical of fundamentalist Islam?

    ....they may assume that you are broad minded enough to not expect such an explanation.

    They may not even regard the terrorist as being Muslim, effectively disowning them.

    It's kinda like requiring a Democrat to go around distancing themselves from Communism.

    ....or requiring a Republican to go around constantly distancing themselves from fascism.
  • I consider myself a Democrat and I do distance myself from communism; I expect latter day - Republicans to distance themselves from fascism.
    I make my pro-Black sentiments known, but where there are crazies amidst the group, I am the first person to say -- 'that's not me'. There is a constant need to hone the message, or it gets lost and devalued. There is little discourse that occurs amongst muslims about the parochialism within the faith, and as a result the parochialists are winning. The reluctance to engage them is akin to those Black people who are against affirmative action, but fear engaging in discourse will result in them being deemed traitors. Disagreement isn't treason.
    When I have conversations with Muslims about fundamentalist islam, there is often a defenseive stance taken. I take issue with that.
  • I would take offense if you were to attempt to have a conversation with me about Communism if you thought I was a Democrat.

    I would take this same offense if you thought I was a republican and expected me to distance myself from Fascism.

    If I was a black person, I would take offense if you assumed I knew anything about basketball.

    Just because someone is crazy, and looks like me, I do not have to distance myself from them. I do not believe that is a weakness of mine. I believe the expectation that I should have to so is a weakness of the person doing the expecting.

    They do not have to live up to your expectations. They are fine the way they are.
  • And I am not saying that moderate Muslims have to 'go around' being critical of fundamentalist Isalm, but surely, they have an opinion. Surely they can engage in discourse with other Muslims about this. They ought not be compelled to talk to me about it, but, check the press: They rarely have this conversation. There is only confrontation and infighting. Talking is the last thing on the agenda. Moderate muslims talk to non-Muslims about olive branches and peace. Well, they need to talk to fundamentalist Muslims about olive branches and peace. They need to talk to Imams who condone women walking around in tents. They are all mum about this, rationalizing that this is just an alternate way of seeing the faith. I don't buy that. That's ignoring the problem, as does the Republicans ignore the Tea Party crowd and the Palin crazies, as does the Democrats ignore the commie zealots in their own camp. But here's the thing. The Tea Party and the commies aren't blowing anything up; the fundamentalist Muslims are.
  • MHA wrote: And I am not saying that moderate Muslims have to 'go around' being critical of fundamentalist Isalm, but surely, they have an opinion. Surely they can engage in discourse with other Muslims about this. They ought not be compelled to talk to me about it, but, check the press: They rarely have this conversation. There is only confrontation and infighting. Talking is the last thing on the agenda. Moderate muslims talk to non-Muslims about olive branches and peace. Well, they need to talk to fundamentalist Muslims about olive branches and peace. They need to talk to Imams who condone women walking around in tents. They are all mum about this, rationalizing that this is just an alternate way of seeing the faith. I don't buy that. That's ignoring the problem, as does the Republicans ignore the Tea Party crowd and the Palin crazies, as does the Democrats ignore the commie zealots in their own camp. But here's the thing. The Tea Party and the commies aren't blowing anything up; the fundamentalist Muslims are.
    But MHA, that is EXACTLY what the people behind this cultural center have done (in black and white in the link I posted above)! And yet these moderate Muslims, who you imply are a rarity are somehow deemed insensitive because you don't feel enough OTHER Muslims speak out against fundamentalist Islam? If what you say is true, these Muslims should be supported as an example to other moderate Muslims, and yet idiot teabaggers are showing the Muslims of the world the intolerant face that Americans show to moderate Muslims.
  • Dude, I said earlier, I can't access that link.....

    If you don't mind, could you copy and past the article, I would appreciate it.
  • MHA wrote: Dude, I said earlier, I can't access that link.....

    If you don't mind, could you copy and past the article, I would appreciate it.
    I was talking about the first article (also hyperlinked in the text "black and white" above), which you said you read. But I also fixed the link in the second post if you want to check that again. The initial link had been the mobile version of the article, posted from my phone.
  • vidro3 wrote: http://www.midweek.com/content/columns/justthoughts_article/the_shinto_shrine_near_pearl_harbor/
    I wonder what half-term Governor Sarah Palin would have said.

    Oh wait, that would require coherence in her rhetoric.
  • It seems there was once a small mosque at Ground Zero, then some planes destroyed it along with everything else.

    http://www.nytimes.com/2010/09/11/nyregion/11religion.html?src=mv&ref=nyregion
  • whynot_31 wrote: It seems there was once a small mosque at Ground Zero, then some planes destroyed it along with everything else.

    http://www.nytimes.com/2010/09/11/nyregion/11religion.html?src=mv&ref=nyregion
    The towers were not destroyed; they imploded on themselves due to excess irony.
  • One can never have an excess of irony
  • As I walk through
    this wicked world
    searching for light
    in the darkness of insanity
    I ask myself
    Is all hope lost?
    Is there only pain, anguish and misery
    And each time I feel like this inside
    there's one thing I want to know
    What's so funny about peace love and understanding...

    As I walk on
    Through troubled times
    My spirit gets so downhearted sometimes
    So where are the strong
    And who are the trusted
    And where is the harmony
    Sweet harmony
    Cause each time I feel it slipping away
    It just makes me want to cry
    What's so funny about peace love and understanding
  • Wow, I had no idea that there was actually a Shinto shrine near Pearl Harbor. It makes a great deal of sense. I take issue with the notion that Shintoism was a 'government religion', as Shintoism predates any governing entity. Maybe the author of the article meant that Shintoism was the national religion, as such was the case. Ancestor worship is pretty common throughout much of the early non-christian world.


    Thank you very much for that link.
  • MHA wrote: Wow, I had no idea that there was actually a Shinto shrine near Pearl Harbor. It makes a great deal of sense. I take issue with the notion that Shintoism was a 'government religion', as Shintoism predates any governing entity. Maybe the author of the article meant that Shintoism was the national religion, as such was the case. Ancestor worship is pretty common throughout much of the early non-christian world.


    Thank you very much for that link.
    "government religion" vs "national religion" is kind of splitting hairs.
    In any case the government did basically mandate everyone ascribe to Shintoism.
    That's a big reason why Japan has been a largely non-religious country for the last 50 years.
  • Hmm, not too sure about that. Vodou is pretty national in Haiti, though the government has stated in the past that they are a Catholic country. When I used the word national here, I meant to say that it's my understanding that Shintoism -- a large element of that is ancestor 'worship' -- WAS quite common. The way it was phrased it was as if the author was saying the Japanese government was ordering that Shintoism was the only 'legal' religion. That's not my understanding. I'm not splitting hairs. I am just stating it how I've been taught to understand it. Now, I could be wrong, but I wouldn't say that it's interchangeable. One is government ordained (government religion), and the other is not ( national religion).
  • i see your distinction

    anyway, from Wikipedia:
    "Before 1868, there were three main forms of Shinto: Shrine Shinto, the most popular type; Folk (or Popular) Shinto, practiced by the peasants; and Imperial Household Shinto, practiced by the imperial family of Japan. In the 18th and 19th centuries, independent Shinto sects – Sect Shinto – formed, some of which were very radical, such as the monotheistic Tenrikyo. These became known as the Shinto Sects or the New Religions. Following the Meiji Restoration in 1868, Shinto and Buddhism were forcefully separated. The Emperor Meiji made Shinto the official religion, creating a form of Shinto known as State Shinto by merging Shrine, Folk, and Imperial Household Shinto. The radical Sect Shinto was separated from State Shinto. Under Meiji, Japan became a moderate theocracy, with shrines under government control. Shinto soon became a reason for Japanese nationalism. After Japan took over Korea and Taiwan, State Shinto became the official religion of those countries as well.

    During World War II, the government forced every subject to practice State Shinto and admit that the Emperor was divine. Those who opposed the Imperial cult, including Oomoto and Soka Gakkai, were persecuted. When the United States occupied Japan in 1945, the shrines were taken out of government control, and State Shinto was abolished. Shrine, Folk, and Imperial Shinto again became separate, and Sect Shinto further distanced itself from mainstream Shinto."
  • If it weren't for the efforts of organizations like the ACLU, many regions of the US would be effectively theocracies.

    ....On the otherhand, the various sects of Christianity might kill themselves in their quest to govern.

    http://www.newsweek.com/2009/06/19/theocracies-are-doomed-thank-god.html

    ???
  • Dang!
    Vidro, thanks; I had no idea.
  • I read an article in a recent issue of the 'Downtown Express' a newspaper specific to the Tribeca, South of Canal (SoCa? ;) ) area. In it the journalist indicates -- as WCW stated -- that the builders of the Islamic center received approval fom the community board, and, the first floor was already being used as a Masjid. It's tragic that the discourse around this issue has become so heated, and truly, it doesn't seem as if both sides are engaging in the conflict to find a solution, but 'to win'. If this was a love affair gone sour then I would recommend that both parties seek greener pastures, as it is obvious that there will forever be bad feelings here. Unfortunately, that can't be done.

    The author of 'No God But God' appeared on Meet the Press yesterday (Reza Aslan), and his view about the Islamic center was much like BoyGabriel's and Carnivore's, where he stated that he was aware that there were those who felt a sense of affront at the idea of the mosque being so close to the WTC site, and I am paraphrasing here, '...but thankfully, we don't live in a country where sentiment determines what others can do...' I felt that this comment wasn't fully appreciative of the 'sentiment' of others quite frankly... He then went on to say that If you associate the actions of some Muslims with the actions of the billion-plus Muslims of the world, "then, I'm sorry, you're a bigot!"

    And I agree with him. I agree with BoyGabriel and Carnivore regarding their own sense of what constitutes bigotry here. But I think that when people say, 'It's poor taste for this mosque to be there,' the other side narrowly perceives bigotry, and, using the 1st Amendment argument say, 'Well thank Allah for the 1st Amendment.' And it doesn't help that there ARE actual bigots in the mist.

    Carnivore, that being said, I have to re-read the first link's Op-ed piece. I didn't take from the piece the sense that this space would be used by moderate Muslims to counter fundamentalist Islam. I took from it that this was a space where moderate Muslims would reach out to other moderates. This made me have the same sense of recoil I do when some dude gets on the train selling candy, but must preface by saying, "I'm not robbing, raping, or killing anybody, I don't belong to a basketball team, I'm just selling this candy to put money in my pocket." Implicit is veiled threat, to me. I don't like that.

    I wrote earlier of my experience at the Pakistani Tea House. I went there recently late one night, and listened to some taxi drivers grumbling about how sinful a place the U.S. is, allowing women to be naked, allowing gambling. One guy said that the 'freedoms' of the West only allow man to become less of a man, and that the evils men do -- i.e. lust, rape children, naked women, etc., that the Prophet Muhammad ("PBUH") doesn't allow that. I wanted to engage him in conversation, but I decided not to. The 'PBUH' mentioned above was what the guys said, by the way. There were a number of vigorous and obeisant head nods as he spoke.

    I hope that this center is built, and I hope it does become a place where moderate Islam can exist, render critique AND be critiqued; God knows there is need for that...
  • http://www.nydailynews.com/ny_local/2010/09/13/2010-09-13_park51_mosque_imam_feisal_abdul_rauf_theres_nothing_holy_about_site_blocks_from_.html

    The concept of "holy" is interesting. As an Imam, he is quoted as believing the area is not Holy because it allows Gambling and strip clubs. ...makes sense.

    ....as an atheist, I don't see anything as devine, but acknowledge that others want to respect a place for its history.

    ....as time goes on, the memories attached to the WTC site will fade. Already, the site is being filled with skyscrapers. The city is filled with people who didn't live here 9 years ago, and remember it completely differently.

    ....this rate of progress is too fast for some, but I continue to believe that change is simply inevitable; It is neither good nor bad.

    I hope it gets built too.
  • I hear people who have had their parent killed by terrorists are very pro-terrorist,
    and are very insensitive to those who have lost lives to terrorism. (saracasm)
    Elzanaty - whose parents died in an EgyptAir crash in 1999 that he believes was caused by terrorism - says he understands the pain of 9/11 families. "I am one of them. I lived this two years before they did," he said.

    But the developer, a U.S. citizen, described himself simply. "I'm a regular guy. I'm Muslim. I'm an American," he said.

    "I will never do anything to harm America."
    http://www.nydailynews.com/ny_local/2010/09/21/2010-09-21_mosque_will_be_built_developer_vows.html
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