West Indian Day parties
Comments
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whynot_31 wrote: xlizellx,
Of course.
If you were speaking to someone and they told you that they found the terms you were using to describe them (or their event) as offensive, would you change the terms to theirs?
i.e. If you were only speaking to MHA, would you use his terms ("West African" or "Caribbean") to convey respect to him?
Note: You could use other terms to describe the event to other people, as long as the listener did not find the terms offensive. If they did find your terms offensive, you would simply need to be willing try find a term the listener would be comfortable with. -
xlizellx wrote:
So...if people from West Africa were to decide to have a parade here, would you make this same statement? I mean they ARE all highly influenced by their colonial masters.
Agreed. Honestly, I had never heard the term West Indian used before moving to Brooklyn. I understood where the term came from, but had only heard people referred to as Caribbean or by their specific country. Why the creators of the parade chose one phrasing versus the other I don't know -- but to say the parade is West African I think is flat out wrong. The parade celebrates the much more recent cultures in the Caribbean - which, like it or not, includes the influences of the French, British, etc....
What I think white people don't understand, though they attempt to, is that blacks of the diaspora DO recognize where SOME of their customs and traditions come from. It is part of the BLACK experience of being in the western world. Many of us are of mixed heritage, BUT we are quite inflexible when it comes to our identifying as black (and often of West African origins). By saying one is black or of West African decent is not a denial of customs, traditions, and lineage that is European in origin. Anyone who has studied and truly understands what it means to be black in the west understands that. -
Ishtar wrote: By saying one is black or of West African decent is not a denial of customs, traditions, and lineage that is European in origin. Anyone who has studied and truly understands what it means to be black in the west understands that.
This is why it is important to let people identify themselves in anyway they choose, and then respect that choice.
....speaking on behalf of myself, I have no need for any individual to refer to themselves in a way that acknowledges the influence of Europeans, or any other culture that made up their historical background.
Taken to the extreme, they could deny all of their influences and/or claim influences that didn't even seem to make sense to me. I might think them a bid odd, but I'd respect their right to claim and assert their own identity.
In what has been the most succinct answer in hours, Xlizellx has stated "of course".
It seems she, like myself, would refer to people in the terms in which they feel best describe themselves. ....no matter where they are from.
Ishtar, I assume you refer to yourself as African.
Do you believe that other black people have an obligation to refer to themselves primarily as African, and their home recent homelands (for example Trinidad) only in a secondary sense?
P.S. I think the whole idea of assigning so much meaning to a few words (such as "I'm Trinidadian") is fraught with danger. But, people seem to do it.
<<<< Brooklynite. -
Ishtar wrote: "Anyone who has studied and truly understands what it means to be black in the west understands that."
Do you think, Ishtar, that it is possible for anyone to do this? To study and truly understand what it means to be black in the west? How would such knowledge be measured or conveyed or understood? -
whynot_31 wrote: [quote=Ishtar] By saying one is black or of West African decent is not a denial of customs, traditions, and lineage that is European in origin. Anyone who has studied and truly understands what it means to be black in the west understands that.
This is why it is important to let people identify themselves in anyway they choose, and then respect that choice.
....speaking on behalf of myself, I have no need for any individual to refer to themselves in a way that acknowledges the influence of Europeans, or any other culture that made up their historical background.
Taken to the extreme, they could deny all of their influences and/or claim influences that didn't even seem to make sense to me. I might think them a bid odd, but I'd respect their right to claim and assert their own identity.
In what has been the most succinct answer in hours, Xlizellx has stated "of course".
It seems she, like myself, would refer to people in the terms in which they feel best describe themselves. ....no matter where they are from.
Ishtar, I assume you refer to yourself as African.
Do you believe that other black people have an obligation to refer to themselves primarily as African, and their home recent homelands (for example Trinidad) only in a secondary sense?
P.S. I think the whole idea of assigning so much meaning to a few words (such as "I'm Trinidadian") is fraught with danger. But, people seem to do it.
<<<< Brooklynite.
Just you typing this shows you don't understand. With that, I'm done.
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commonsense wrote: Ishtar wrote: "Anyone who has studied and truly understands what it means to be black in the west understands that."
I have no idea, but I truly believe some people end up "getting it". The people who do get it don't make silly statements like St. Patrick's day parade being called the "West African Day Parade" and then back it up with the what Xlizelix did.
Do you think, Ishtar, that it is possible for anyone to do this? To study and truly understand what it means to be black in the west? How would such knowledge be measured or conveyed or understood? -
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I think the parade stand was bigger than in prior years. This year it was higher, and located on the side opposite the museum.
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My initial posting was NOT a lobby for a name change. I said something akin to, 'For the record this is/was a West African Day Parade.' I believe Carnivore said that my usage of the capitalizations of the W,A D and P, connoted a lobbying for a name change. I was expressing the point that has not yet been refuted by anyone, namely, that the majority of the people doing the parading are Black people, African descendant people, whose, languages,, religion, music and food -- despite other obvious influences, has not changed inalterably since the encounter with Europeans four hundred years ago.
If you go to the Gullah Islands and listen to traditional Gullah music, the quick 'boom-boom' syncopation of the elder's sticks as they hit the dirt floor, you will hear the same 'boom-boom' so common in Dancehall Reggae, and now Reggaeton. If you examine the ingenious construction of the beautiful melodic musical instruments made out of the detritus of the oil industry in Trinidad -- i.e. the steel pan -- you will hear the beautiful rhythms, of West African griots, and the chora (sp?) singers of Nigeria. Keep in mind, that the steel pan, is akin to the thumb piano, as well as the xylophone, instruments that have their roots in Africa.
And when you look at the way the women move their waists -- whew! Now where do you think that comes from? According to whynot, they French taught them that...Go figure...Sacre bleu!
Those people rocking the Caribbean flags, are predominantly the descendants of Africans brought to the 'New World'; by the way, the coiners of the term 'New World' also coined 'West Indian', and while whitefolks like Whynot_31 are comfortable arguing for stasis, I am all about change. Those were west African descendant people on the parkway...
I say, one last time, those were BLACK people dancing on the parkway y'all; the descendants of sweaty West Africans brought to the Caribbean in the bowels of shit-filled ships for the purpose of exploitation. They were divided and separated for the purpose of profit, and lo, their children generations later unite and have made it to America Proper, and are dancing on the streets every Labor Day in celebration of the Ancestors who couldn't.
The point I made attempt to make is that REGARDLESS of what you want to call the day, these are West African descendant people walking down the parkway. Despite whynot's blabbering about what these people want to call themselves, keep in mind, the terms West Indian, and Caribbean are used interchangeably by people from that region. I grew up being taught to use Caribbean, as West Indian connoted the hand of empire, whereas the term Caribbean connoted independence.
IF I were to lobby for a name change, I would prefer that it be called the Caribbean Day Parade, but that was NOT the point of my argument. My point was implicitly, DESPITE what the parade is called, West Indian Labor Day Parade, it's really a West AFRICAN Day Parade, becuase these are Black people, the descendants of Africans on the parade, and not the descendant of West Indians; Ain't no Indians in the West!!!!
I am trying to remain civil folks. I must admit, I have a growing contempt for whynot's blather, and his actions. I am wholly ignoring his texts. For the time being, I am going to write as if he isn't even present. I am taking a page out of the handbook so many have told me they have for me: "When I come to your postings I just scroll down." -
And when you look at the way the women move their waists -- whew! Now where do you think that comes from? According to whynot, they French taught them that...Go figure...Sacre bleu!
I said something about the French? No, that was someone else.
I'm the one that didn't care what their influences were or who taught them to move their waists that way 8) , and talked about how I loved the parade, the shiny outfits and the jerk chicken.They were divided and separated for the purpose of profit, and lo, their children generations later unite and have made it to America Proper, and are dancing on the streets every Labor Day in celebration of the Ancestors who couldn't.
The past was miserable, and -in many ways- it continues today. But by "redefining terms", I think folks are celebrating who they are now, and what they have achieved, despite huge obstacles. They have a lot to be proud of, and should have the right to use the terms they feel suits them best.Those people rocking the Caribbean flags, are predominantly the descendants of Africans brought to the 'New World'; by the way, the coiners of the term 'New World' also coined 'West Indian', and while whitefolks like Whynot_31 are comfortable arguing for stasis, I am all about change. Those were west African descendant people on the parkway...
Stasis? Man, I am all about change. Like xlizellz, I'll change what I call the parade and its participants based on who I'm speaking too, and what they want it to be called.
It might be a result of me not being too smart, but this is all becoming very weird.
It's like we are going in circles. (ok, it's EXACTLY like we are going in circles). For a while I thought MHA wanted me to call it the West African Day parade, but now he doesn't ....now he says he'd lobby for it to be named the Caribbean Day Parade. For a while I thought MHA wanted me to refer to the participants as African, but in his latest post, he refers to them simply as BLACK.
.....in a lot of ways, a parade is a lot like the this silly message board.
And people are best received when they focuses on what the crowd wants to discuss:
The recent past, the present and the immediate future.
.....jerk chicken, music, and outfits. -
WhyNot, I think you've put your (figurative) finger on something very important, and very true:
most readers of these boards are not especially interested in participating in a stunningly boring dialectic perpetrated by a single didact's insistence on "educating" the rest of us.
Anyone who argues at length with such a person is giving him what he seeks, and thus is "feeding the troll". Wouldn't it be preferable to allow the didact to preach to an empty room? -
booklaw wrote: WhyNot, I think you've put your (figurative) finger on something very important, and very true:
A similar expression is "it is hard to tell a fool from someone who argues with them".
most readers of these boards are not especially interested in participating in a stunningly boring dialectic perpetrated by a single didact's insistence on "educating" the rest of us.
Anyone who argues at length with such a person is giving him what he seeks, and thus is "feeding the troll". Wouldn't it be preferable to allow the didact to preach to an empty room?
It's always a tough call, and I will admit that get a perverse joy when I perceive myself as publicly poking holes in weak arguments.
I agree, it is now way past time to defer to public opinion and create a poll. http://www.brooklynian.com/forums/viewtopic.php?t=59268 -
MHA wrote: My point was implicitly, DESPITE what the parade is called, West Indian Labor Day Parade, it's really a West AFRICAN Day Parade, becuase these are Black people, the descendants of Africans on the parade, and not the descendant of West Indians; Ain't no Indians in the West!!!!
This is simply not true. There are plenty of people of Indian descent in the Caribbean. They are not indigenous to the area, and neither are those of recent African descent, but they have contributed significantly to the culture, especially the food. I don't understand why you continue to dismiss them. The organizers of the parade obviously don't. -
Carnivore, you correct me accurately, again. You are correct. But, here me out: When the area was deemed to be called 'the West Indies', there were no Indians in the area. My 'ain't no Indians in the West' comment referred to who the indigenous peoples were, and not the Indians who later migrated to the area as indentured servants.
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MHA-
While you are in the mood to accept criticism and open up your mind to who has endured crap. Don't forget the Irish!
http://www.africaresource.com/rasta/sesostris-the-great-the-egyptian-hercules/the-irish-slave-trade-forgotten-white-slaves/By the mid 1600s, the Irish were the main slaves sold to Antigua and Montserrat. At that time, 70% of the total population of Montserrat were Irish slaves.
Ireland quickly became the biggest source of human livestock for English merchants. The majority of the early slaves to the New World were actually white.
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MHA wrote: Carnivore, you correct me accurately, again. You are correct. But, here me out: When the area was deemed to be called 'the West Indies', there were no Indians in the area. My 'ain't no Indians in the West' comment referred to who the indigenous peoples were, and not the Indians who later migrated to the area as indentured servants.
Neither the West Africans nor the Indians in the Caribbean are indigenous; both were brought by Europeans after they decimated the native population through genocide and disease. -
Hey Carnivore, I agree with you here. No argument from me...
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Regardless of the Irish slaves and indentured people brought to the Caribbean, I saw no evidence of that on Eastern Parkway. I assume that for forty years, they have decided not to participate. The African descendant peoples, have.
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MHA wrote: Regardless of the Irish slaves and indentured people brought to the Caribbean, I saw no evidence of that on Eastern Parkway. I assume that for forty years, they have decided not to participate. The African descendant peoples, have.
You must have missed me. At last weeks parade, I was the white guy eating the jerk chicken.
...but my ancestors have also mixed with yours for generations. -
whynot_31 wrote:
Loaded statement.
...but my ancestors have also mixed with yours for generations.
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And not only is it loaded, but it doesn't reveal how inequitable the bonds between the Irish and the Africans often were.
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inequitable?
No doubt. ...and let's not stop now.
Let's make it even more loaded by expanding on this "mixing" by using the word "hose" in every sentence. In no particular order, here's the first three that came to mind:
We've got Irish males who "mixed it up", by putting their "hose" into African females.
We've got male Africans who "mixed it up", by putting their "hose" into white females.
Then in the 60's, we've got that infamous Irish male who turned the "hoses" of his city on both male and female blacks. http://en.wikipedia.org/wiki/Bull_Connor
While we don't have the time and energy to completely describe our histories, let's all take steps to acknowledge that it isn't as simple and nice as we'd like it to be. -
I doubt very highly there were a large number of Black men who inseminated Irish women. More than likely, the relationship was inequitable becaue Irish men chose which Black women they wanted, and the women had no choice in the matter. What Irish women there were, were also forcibly taken to the Caribbean for the purpose of limiting the amount of race mixing occurred in the Caribbean between the Irish and the African. The British empire often sent Irish women to the Caribbean as punishment for imaginary crimes so that they would be mates for Irish men already there.
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I agree.
....but wish to point out you are dissappointing me by not using the word "hose" in your post. If we are going to attempt to discuss (resolve?) hundreds of years of oppression, rape and conflict on a message board, my perspective is that we should at least have some fun doing it. Otherwise we just risk a game of "who had it worse".
[Man, trust me. Your people had it worse. ....for longer. ...and it ain't over. Never said anything to the contrary]
Now that, that is done, I wonder if you wish to amend the statement that led to this tangent:MHA wrote: Regardless of the Irish slaves and indentured people brought to the Caribbean, I saw no evidence of that on Eastern Parkway. I assume that for forty years, they have decided not to participate. The African descendant peoples, have.
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No, I do not.
So, you want to have a little fun to describe the vicissitudes of one's history, huh? You wouldn't dare describe Auschwitz as a resort for misunderstood Jews, or make any otherwise ill-timed commentary about Jewish people. But Blackfolks are supposed to chuckle at your comments? -
Next year I will go shirtless. There's no way you'll miss me.
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Instead of making a new post, On Tue Sep 14, 2010 4:52 pm, MHA added to his post above
So, you want to have a little fun to describe the vicissitudes of one's history, huh? You wouldn't dare describe Auschwitz as a resort for misunderstood Jews, or make any otherwise ill-timed commentary about Jewish people. But Blackfolks are supposed to chuckle at your comments?
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I wish to simply point out that no one has a history that is pure of outside influences. I do not attempt to describe anyone's history, it is not mine to define.
Change is constant.
I do not define it or control it.
I also do not fight it.
(OMG, I'm sounding like a hippie on pot)
....yes, it amuses me greatly that we [humanity] create some arbitrary point in time, and/or place then claim it proudly as our identity.
....often, ignoring the time before and after.
MHA is claiming Africa. ...fine with with me.
As we've stated, it seems that I (and everyone else on this planet) could claim Africa as well.
Today, I claim Brooklyn. If I ever move, I'll probably claim whatever city I end up in.
....As humans, we've been around, migrated and intermixed for too long for any of us to be "pure" anything.
Yes, I find it odd when anyone claims the contrary.
....but, out of respect, I will refer to them by their chosen title even if it doesn't make sense to me.
I will not be offended by their choice.
I will not think them ignorant for their choice.
....such identities are wonderful, in that they ground people, and give them a sense of being.
They also allow people to create soccer teams, and ethnic restaurants
[circles, talking in circles, getting dizzy. Must. stop.]
If someone wants to explain why they feel an affinity for a particular set of terms, I will listen to them. ....I try to listen whenever someone has an intense conversation with me.
Given my respect for this "process", the only thing I find funny (and I mean that in an odd, annoying sense) is when people are very determined to tell others who they are, and how they should identify themselves ....or, um, their parades.
I also find it humorous that this medium is your choice to have this conversation.
Dare I try to break out of the circle and summarize?
While you believe they have unquestionably accepted the name given them by their historical and current abusive masters, I assume they are capable of naming themselves, "owning", and redefining what was a complete misnomer.
????
As you are aware, and with much controversy, some people argue that one of the most loaded, offensive terms in our language and country can be owned and redefined by persons it was/is used against ....yup, i'm talking about the (gasp) "N word".
Homosexuals have arguably successfully made the words Gay and Queer their own, despite it being used as a slur in the past.
Many blacks in this country have chosen to change their names to ones they believe more accurately reflect who they are, and to reclaim their history.
This is a debate over who owns language and definitions. Words with very powerful and different meanings to different people.
....I don't assign a negative meaning to the words Carribean or West Indian. If you do, I won't use them around you.
.....language is a bitch. It is about conveying respect to the listener, and apologizing and adapting when your asked. Its really hard work.
Am I correct, when I assume you have decided that it is your mission to educate people on what the terms mean to you and that they should stop using them as a result?
.....If so, I don't hold it aganst you, I will just point out that one can have an understanding of the history and reach a different conclusion. A group or individual can redefine themselves, either by changing the meaning of a current term or using a new terms.
.....How, or whether, they to it is up to
wait for it
just a little longer
the individuals. -
MHA wrote: languages,, religion, music and food -- despite other obvious influences, has not changed inalterably since the encounter with Europeans four hundred years ago.
I've only skimmed the second two pages of this discussion, but wasn't this the point you were arguing against? I don't think anyone denies there's an African influence, but I think if you plunked a steel drum band or reggaeton group down in the streets of Lagos, passers by wouldn't say, "That's our music!"
If you go to the Gullah Islands ... you will hear the same 'boom-boom' so common in Dancehall Reggae, and now Reggaeton. If you examine the ingenious construction of the beautiful melodic musical instruments made out of the detritus of the oil industry in Trinidad -- i.e. the steel pan -- you will hear the beautiful rhythms, of West African griots, and the chora (sp?) singers of Nigeria. Keep in mind, that the steel pan, is akin to the thumb piano, as well as the xylophone, instruments that have their roots in Africa.
West Indian cultures (and West Indian African culture) are quite distinct from West African, South Asian, East Asian, European, North Amercan, and Latin American cultures (and precolumbian Caribbean cultures), though they certainly draw from each of those. If the peoples of the West Indies identify as West Indies, who are Brooklynites to tell them otherwise. Right?
Also, what does it mean to you to have been changed "inalterably"? To me it just means change into something that can then not be altered. Now one is going to doubt the change is continually happening (altering) --- the JW and Blaze hit testifies to that. Did you mean "not changed appreciably"? or "greatly"? -
GermanHerman, I give you this fine thread.
.....I must stop typing for a while.
Ah, the genius of discussing afro-centrism, nationalism, identity, sociology and how language and culture evolves on a local message board!
Lets all take ourselves very seriously. I'm sure we will reach consensus at any moment (sarcasm).
Howdy, Stranger!
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