AFTER 1989: What Do We Talk About When We Talk About Race?

aaww · February 2012

Monday, March 5, 2012, 7PM

powerHouse Arena, 37 Main Street Brooklyn, NY 11201

(718) 222-1331

THE CANON, PC AND RACIST SHOW-AND-TELL

Featuring: DAS RACIST, EGO TRIP MAGAZINE, LATOYA PETERSON (RACIALICIOUS), THUY LINH TU, HAROLD AUGENBRAUM (NATIONAL BOOK FOUNDATION), ROBERTO BEDOYA

Exhibits: The Canon, NEA Litigation

Much of ‘90s multiculturalism was less about race than inventing polite ways to talk about racial taboos. Terms like “diversity” and “political correctness” blunted the unsavory aspects of dealing with racism, even as the right struggled to make English the national language and tamp down transgressive art, multicultural threats to the canon, and Ebonics. To kick off AFTER 1989, Ego Trip Magazine, the folks who gave us The Big Book of Racism, curates a slideshow of racialized advertisements—with call and response by hip hop trio Das Racist, who will judge whether the ads are racist or not. National Book Foundation Executive Director Harold Augenbraum, an early proponent of Latino and Asian American literature, discusses the canon. Roberto Bedoya will discuss the litigation between artist Karen Finley and the National Endowment for the Arts at the height of the Culture Wars—a lawsuit for which he was a co-plaintiff. NYU Professor Thuy Linh Tu interviews Latoya Peterson, editor of Racialicious, to break down how the Internet has unleashed the Pandora’s Box of racial discourse.

This event is the first in the five-part series After 1989: Race After Multiculturalism. More info below.

A project of The Asian American Writers’ Workshop, where we’re inventing the future of Asian American intellectual culture.

--

AFTER 1989: Race After Multiculturalism

The 90s are back! Although they're being resurrected in youth culture as the age of Cosby sweaters, animated gifs and 16-bit Nintendo soundtracks, the 1990s were at once the age of multiculturalism, premised on the idea that we could all just get along, as well as a decade divided with tense, often surreal, racial spectacle. offers an alternative racial history of the 1990s through a feisty five-part event series that's part symposium, part late night talk show, part Youtube nostalgia-fest.

PLEASE VISIT http://after1989.tumblr.com/ FOR MORE COMPLETE INFORMATION AND DETAILS ON THE OTHER EVENTS IN THIS SERIES.

whynot_31 · February 2012

If this exhibit is only half as good as described, it will be awesome.

For extra points, I'd get some people to wear sweatshirts from the now failed Antioch College!

As Keyes described it (and others connected to the campus corroborate his observations), Antioch students regularly engaged, both inside and outside their classrooms, in the practice of "calling out" (public humiliation followed by social ostracism) their classmates for even the most trivial violations of an unwritten campus code of ideological propriety. One of the called-out was a Polish exchange student who had made the mistake of using the now-taboo word "Eskimos" instead of "Inuit" in reference to Alaskan aboriginals. Another called-out student had worn Nike sneakers, verboten among the radically sensitive because they are supposedly products of Indonesian sweatshop labor (the Nike-wearer was so demoralized by his treatment that he transferred).

source: http://www.weeklystandard.com/Content/Public/Articles/000/000/014/306jqecg.asp

AFTER 1989: What Do We Talk About When We Talk About Race?

Comments

Howdy, Stranger!

Categories