"indigenous" person objects to attitude of white newcomers
This discussion was created from comments split from: Solid Rock Pentecostal Chruch on Classon - LOUD.
I guess that is what comes when you invade the indigenous people and
find their customs annoying and primitive. That is what I have observed
from the history books, movies, newspaper articles and op-eds that I
have been placed before me as person of African heritage while on my
life's journey here in a "strange land", always mindful from watching
cowboy movies that the true indigenous persons were massacred, and
quarantined on "reservations". There is always a mix of emotions from
the people who have "discovered" the new land mass, and eventually
annoyance, fear, distrust, and a strong move to supplant the culture of
the indigenous persons with their "superior" take on life.
Or am
I just imagining the beginning of a sci-fi movie where the little boy
dreams of an alien invasion, only to find the next day beginning just
like his dream? - See more at: http://www.brooklynian.com/discussion/comment/563629#Comment_563629
I guess that is what comes when you invade the indigenous people and
find their customs annoying and primitive. That is what I have observed
from the history books, movies, newspaper articles and op-eds that I
have been placed before me as person of African heritage while on my
life's journey here in a "strange land", always mindful from watching
cowboy movies that the true indigenous persons were massacred, and
quarantined on "reservations". There is always a mix of emotions from
the people who have "discovered" the new land mass, and eventually
annoyance, fear, distrust, and a strong move to supplant the culture of
the indigenous persons with their "superior" take on life.
Or am
I just imagining the beginning of a sci-fi movie where the little boy
dreams of an alien invasion, only to find the next day beginning just
like his dream?
Comments
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There is no need to imagine.
From what I heard, the developers of The Prospect (the large condo building located next to Solid Rock) anticipated that its residents would find the church unsightly and funded the renovation mentioned above.
By doing so, they may have inadvertently postponed its demise.
This movie has no beginning or end. -
...
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I guess that is what comes when you invade the indigenous people and find their customs annoying and primitive. That is what I have observed from the history books, movies, newspaper articles and op-eds that I have been placed before me as person of African heritage while on my life's journey here in a "strange land", always mindful from watching cowboy movies that the true indigenous persons were massacred, and quarantined on "reservations". There is always a mix of emotions from the people who have "discovered" the new land mass, and eventually annoyance, fear, distrust, and a strong move to supplant the culture of the indigenous persons with their "superior" take on life.
So by indigenous people you mean the Native Americans right?
Or am I just imagining the beginning of a sci-fi movie where the little boy dreams of an alien invasion, only to find the next day beginning just like his dream? -
Yes. I meant Native-Americans when I referred to what the white colonizers did in the 17th thru 19th centuries.
I also used "indigenous people" to refer to the people of color who lived in Eastern Crown Heights from the end of the 1940s thru the present. The same people who were left in this community, Crown Heights, Bedford-Stuyvesant, Brownsville, East New York, et al (basically Central Brooklyn). They were left there primarily because they had been red-lined, and that was the only place they could reside.
The NYC government and the banks and insurance companies made sure by legislation and regulations that the red-lining remained in place. One example, was the institution of the two-fare zone. Back when NYCT fare was $0.15 (fifteen cents), but a typical week's salary was $30.00, the cost of getting back and forth between work and home doubling was a powerful deterrent to minorities moving into other communities.
The inability of minorities to get loans, whether thru the GI Bill to open businesses or a mortgage, was constrained to these communities. A good example of the indigenous peoples ingenuity was the use of the "sou-sou". The "sou-sou" was a round-robin sharing of funds within a pool of people. If you had 30 people whose hand was $10 per session, when your turn came you had the grand sum of $300, and the means to make a large purchase (consider that a week's salary was still $30).
The other great institution that was created in Central Brooklyn was "Paragon Progressive Credit Union". Approximately 13 men of color got together and were chartered as the first African-American credit union in the United States, here in central Brooklyn. This tool allowed many families, and especially women (of color) to purchase their own homes or open their own businesses. When Paragon became wildly successful, Dime Savings Bank (DSB) jumped in and complained to the officers of Paragon that they were "hogging" all the business; the same business that DSB previously had no problem telling to take a "long walk off a short pier".
These new "indigenous people", who had been sequestered to their own "reservations" through red-lining, continued to live in the racist US. As is normal for all communities, some prospered through hard work and good fortune. And as time passed, their children, who had been taught the lessons of frugality and education came to live in the same community. But now, being educated, these second generation children could see that the system, wasn't fair.
It was fixed. The fact that they played by the rules didn't stop the "powers that be" from still mis-allocating and misappropriating funds within the minority community.
I am from the 2nd generaton; but my children, who live in Crown Heights are the new, adult third generation.
And we have our own culture.
And we have our own values.
And we have all the same desires for advancement as any other human being.
And, after all attempts at being mis-educated about our value as human beings, we speak out.
My words, whether you like them or not, whether you try to ridicule them or if you act as a troll, doesn't stop the truth of the things that I am saying.
And, trying to look at the history of this community, city, state, and country, and being aware of all the forces that work to create by everyday reality here in Brooklyn, NY, I will continue to speak out, and work for the advancement of humanity, but principally for people of color, because I love myself, my children, my family and parents, and I have seen too many times in my short life, all of the attempts to diminish people who look like me.
As for the church, where is my tambourine?
p.s. See Spike Lee's take on gentrification and the "Columbus Syndrome"
http://www.brooklynbuzz.com/spike-lees-motherfcking-hipsters-gentrifying-brooklyn/
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Talk about a rant... [In reference to the original discussion.]
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Why thank you, southeast.
If by a rant, you mean discussing racism as it has existed and shaped this community, well yes, thank you for letting me know that you see it as a rant.
When those in media keep claiming that this country needs to have "a conversation about race" what they mean is someone should have that conversation, but not them, and not now.
For people who are, or have been, or realize that they are always on the razor's edge to being disenfranchised again, this is not a rant; these are some of the facts of life.
I don't know who you are, but "white privilege" is just that force that keeps race and class as a constant dividing line, and certain persons described as "LOUD".
They will always be seen as too loud as long as they aren't from your tribe, unless you embrace them as part of (all) humanity.
It taints the general viewpoint that is and was presented as the truth.
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@bklyn50 - My comment is no longer relevant now that your comment was separated from the discussion "Solid Rock Pentecostal Chruch on Classon - LOUD."@wbminnocently mentioned that he/she was bothered by loud noise at 10pm, and you hijacked the conversation. It seems like you had a particular topic that you wanted address at that moment and figured that this was a good place to plant your soapbox.I didn't think that was right.Now that we have a separate discussion for "'indigenous' person objects to attitude of white newcomers," go on; this is your place.
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Really this rant and attack on posters warranted it's own thread? I thought we frowned on such comments here on Brooklynian.
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I'm not contradicting the experience of POC and I'm shocked by the way lower income people are being displaced from their homes by gentrification, but I'll just throw out this one factoid to stir the pot and make people think. Who is indigenous if central Brooklyn was predominantly white back to the 50's and 60's... that is less than one persons lifetime. What seems so permanent may not really be so permanent in NYC.Ok now, fire away!
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This may be perceived as a rant of my own, but so be it....Hopefully it will clarify things, especially for @bklyn50....
The posting made about the church's 9-consecutive-day-long outdoor unbelievably-amplified services had absolutely NOTHING WHATSOEVER to do with finding anyone's customs "annoying and primitive", NOR WAS IT IN ANY WAY ABOUT RACE OR SOCIETAL STANDING
The statements made solely pointed out the truth of the UNBELIEVABLY LOUD, amplified, nonstop preaching and music ECHOING AND SHAKING for hours on end resulting from the churches choice to microphone and amplify singers, piano/organ, drums, and other instruments, and BLAST that service for 9-days-straight via EXTREMELY LOUD speakers that reverberated the sound through their neighbors' homes as well as off of the brick walls of all of the surrounding buildings, causing the sound to bounce back at all of us who were simply trying to go about our lives and get some rest during what would typically be considered quiet hours and periods of rest (like weekends, two of which were overtaken by these events.)
There was simply no reason for the church to have mic'd & amplified at the extremely loud levels they did, for hours on end, every evening and weekend for 9 days straight, outdoors (in a fairly small space of approx 15'x25' maybe), and essentially impose their services on everyone around them via loudspeaker. Both worship and gospel are beautiful!!!! And their congregation most certainly has every right to enjoy and worship and celebrate. Absolutely!!! But the way it was done was not particularly considerate to those around them. It simply did not need to be THAT INCREDIBLY LOUD and go on late into the night. And again, the outdoor space they occupied was small..they could have easily heard each other minus all the amplifiers and speakers at their chosen booming volume level. Consideration of those around them would have been appreciated. That's all that was being voiced in the initial posting on this site.
Literally, for 9 days, in our own homes, people could not hear people talking to them from 4 feet away, because the church's speakers were THAT LOUD. And it went on for hours into the night, again, for 9 straight days. We couldnt hear ourselves think, we couldnt stop the walls from shaking, we couldnt enjoy our outdoor spaces, we couldnt talk on the phone (forget evening business calls - impossible!), we couldnt keep our windows open, we couldnt relax in our own homes for 9 days after a long day of work, nor on weekends - It was inescapable. So the fact that it was mentioned on this board along with other neighborhood goings-on and observations, HAD NOTHING AT ALL TO DO WITH ANYONE'S COLOR, nor religion, nor whether they are NEW versus "INDIGINOUS" residents. IT HAD ONLY TO DO WITH THE HOPE FOR COURTESY AND CONSIDERATION FOR EVERYONE.
We would have all felt the same, and voiced the EXACT same frustration, whether this was Irish-Catholics, Hasidic Jews, Muslims, or worshippers of ANY religion or any belief system that were choosing to worship in such an INCREDIBLY LOUD manner that made their neighbors homes shake for days on end, and made it impossible for their neighbors to even hear each other during dinner.
And just to be clear, those of us neighbors who were impacted and frustrated by the incredible volume and late-hours, and voiced those feelings, are a very mixed bunch of lovely and neighborly folks of every conceivable color range, ethnicity, religion, and background, and we love living in such a wonderfully mixed community and building!!! Believe me, neither the factors of anyone's color, nor whether folks are "new" versus "indigenious" were even remotely at issue here. Hopefully that helps to clarify things a bit and create some understandng for the basis of the initial posting. If not, that's quite unfortunate. Regardless, let's try to be kind to one another, shall we??!! -
Gotta love the classic "I was here first so I can do whatever I want, whenever I want, for as long as I want. You came second so I am in charge." I remember trying that on the swings during first grade recess, didn't get me far then. Amazing to see grown adults who still try to pull this nonsense and then claim they're the ones being disrespected.
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The assumption that all people of color want loud noisy parties seems itself a distasteful assumption.
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While bklyn50 has a point - that there are customs that were there before - the message is lost in the anger and the provocation we see above.To blkn50: there are people out there (even recent transplants) that sympathize with the idea of respecting the current community, and who feel similarly about the attitude of (many of) the newcomers. But when people read long righteous essays about colonization, colonialism and so forth, full of analogies and references to history past... that message is lost. And that's self-defeating. Someone who can't sleep in their own home due to noise doesn't care about colonialism or redlining - they can't sleep right now.If someone is objectively bothered by the noise of another, in their own home, and not once but daily, and in the evening hours, well that's nothing to do with culture. Humans need to eat, drink, sleep, and do other things we don't need to mention, and if we block those things, we run into conflict. If we say that culture trumps those rights, then we're saying something silly. If culture stops someone from eating, sleeping, drinking, or doing other things... then the culture needs to change.But the culture doesn't need to change: because it's just one church, the Solid Rock Pentecostal, harassing its neighbors, so the whole question of culture, race, classes, history and so on are irrelevant.It's not a symbol, and let's stop turning incidents like this into vast symbols with deep historical meaning.
While we may be outraged at other changes in the neighborhood - sometimes legitimately outraged - telling someone who can't sleep due to noise that they're colonialists who need to read up on redlining and racism of three decades ago is completely counter-productive.
These discussions get old and I hope in a few decades we won't have them anymore, even if the Solid Rock Pentecostals of the world learn to behave in a less anti-social manner. -
racism of three decades agoBefore I moved from Brooklyn to Minnesota three decades ago, I was part of a circle of friends comprised of whites (mostly Italian) and Hispanics (mostly Puerto Rican like myself). Many of these fine folks were related by blood or marriage. Seems like we were the only ones who were integrated in my old neighborhood in Windsor Terrace.Today in St Paul's West Side where I live, for some reason, groups segregate themselves. South East Asians have their own soccer teams, East Africans do the same, and strangely, West Africans have their own separately from their Eastern counterparts. American blacks have their own basketball teams. There is very little interaction among divergent groups. Not surprisingly, the only groups that have integrated sports (softball and baseball) and social scenes are whites and Hispanics. Again, many of whom are related by blood or marriage.Why is it that it seems only whites and Hispanics can get along?I spoke to a buddy of mine the other day - he is white and 11 years older than me. I told him of my past experiences in Brooklyn and of my observation of people here today. Like me, he cannot understand why it seems that only whites and Hispanics can get along.It is time for people to bury the hatchet of hate or segregation and to learn to live together as friends and family.
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It's hard to generalize like that, saying these groups get along, these don't.
Maybe I should say, it's too easy. But I'm not sure it's helpful.
The gentrification debate, and the racial issues you talk about, are
- something inherent to ethnic / cultural / language identity and exist in every country in the world. Groups everywhere behave similarly, because it's human nature: it's human nature to feel a belonging, to help solidify identity of oneself ("I am ...").
- something deeply entrenched in American society. Some of those groups you allude to experienced centuries of legalized entrenchment and racism. Their culture grew out from this. So today, with a new generation of white people, they view as no different than previous generations of white people. Words like colonization and other words of 70 years ago are used today is if interchangeable.
Finally I think NY is a transitional place, and things change quickly. There've been successive waves of immigrants and migrations over the centuries, and each time there were cultural issues. That's just normal.
People don't like change, especially when their identity is tied into their neighborhoods.
For then their identity is threatened.
Whites did a lot of this for a very long time ("not in my back yard") and this is an attitude others are now adopting.
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All cities are transitional places where groups migrate from here to there and even disperse.
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My familiarity with CH goes back to the early 1950's and I've lived most of my years here. I don't know where the ranter gets his statistics on the ethnic composition of CH dating back to the 1940's, but from my experience, it was pretty much all white until the late 1950's. PS 189, which drew pupils from eastern CH below EP, was virtually all white and about 90% Jewish. The black students who attended the school at the end of the 50's were not local, but were mostly bussed in from Brownsville. I'm pretty sure the very northeastern part of CH was a little more mixed, but still predominantly white until the late 50's. As to EP itself, particularly towards GAP, it was most definitely mostly white till the mid-60's. It's not like this area was all black for a century!
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Hi folks!
Just a few statements and observations.
1. After the responses to my post(s) I took the time to reach out to CityCouncilmember Cumbo's office. I linked them to this thread; I haven't heard any response from them.
2. I also reached out to the 77th Pct. I didn't get any responses from my written outreach, so I arranged a sitdown meeting with them. They (Community Affairs) were aware of the unhappiness of the nearby residents, but noted that the church did stop their worship services well within the NYC restrictions.
I will re-connect with the CM's office and see what outreach, if any, was done by them.
I haven't vigorously tried to reach the Pastor of the church; I suggest that local residents reach out to the church and its leadership before the next annual revival takes place to see if any better compromises can be reached about the sound levels.
@prodigalson:
Having attended many weddings, I have noted that intermarriage among Hispanics, Italians, and Portuguese is fairly common. The one thing that I noticed that made it easier for them to assimilate, was a shared culture.
Funny word, assimilate or assimilation. It is at the crux of most of the agita seen here and throughout this culture, if not the world. Everyone wants to maintain their comfort level, and compromise is a very rare coin.
@morralkan:
I am happy that you think that I am a ranter.
I have lived in Crown Heights since 1950.
The area you speak of vaguely as NE CH was mixed though I don't agree with your percentages.
Not living within the NE segment among the Orthodox Jews, I am not familiar with any busing that took place. My community that I am speaking of is pretty much the guidelines of Community Board 8; bounded by Ralph/Flatbush/Atlantic Avenues and EP.
@naturegirlbk:
I hope that with all your fervor, you continue to reach out to the congregation of Solid Rock Pentacostal Church and find a way to come to an agreement on the sound levels of their revival(s).
Praisers are going to praise, and whether you are a person of faith or not, people involved that deeply in their religion view your attempts to tone them down as someone trying to interfere with their praise. or something like that.
As far as the point being taken that "I was here first and I am going to do it my way" the real gist of that is this - people of color didn't have anywhere to go and were left to what most folks considered the dregs back in the 50s and 60s.
Now that Mayor Bloomberg has made living in Manhattan virtually impossible for anyone short of a hedge fund manager or a PhD, the next natural place is Central Brooklyn,
I have lived here long enough to remember being told by high school classmates that I lived in "The Ghetto". When I did my self examination fifty years, I was struck then that the housing stock was remarkably good, and that the people though poor, had a general good moral standing.
Now after being priced out of Manhattan, the gentrifiers are coming to the previously unacceptable Brooklyn, where rents are still reasonable (for them).
If that is a rant, then so be it.
If you dispute my facts, we can always fact check.
(but remember, just as for you as for me, history is always HIS STORY); just a matter of who gets to broadcast the loudest with the most longevity.
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Hallelluliah.
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People have a right to peace in their own homes, without the rattling sounds of unnecessarily loud bass. Explosive music or noise in an either persistent fashion, or at night when people are trying to rest as they need to wake up the next day, is something no one should have to put up with.
It's basic human decency to 'keep the noise down'. To bring in irrelevant commentary about Columbus or colonialism is just an excuse to keep what you believe to be some sort of privilege that you think you deserve.
These neighborhoods belong to no one and they never will. The land that people are buying houses or apartments on are separated into lots for a reason - so individual families can buy them. And to buy, you need another to sell (it's a two-way street). Blocks in Brooklyn or Queens are not bought and sold together in one lump, and they sure aren't reserved for any color or race.
But it's not a race issue. Black professionals complain about the same thing and dislike being lumped into the category of people who are inconsiderate. They have stressful jobs and commutes, and need their shut eye. Some people have to wake up early to go to work, and some people don't. That's what it boils down to.
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@brickstoner:
My suggestion, would be to negotiate a lower decibel level with the church.
I am not near enough to hear them; still I reached out to them, the councilwoman, and the precinct.
Have you done this?
Communicating with these persons will probably go farther in solving your noise problem.
Your ignoring the history of how folks got to be in this community is noted.
If you have access to HBO cable, you might want to follow the storyline on "Show Me A Hero", the docudrama of attempts to create de-centralized low-income housing in Yonkers at the end of the 80's.
You might see a link to what is happening here.
But that is just history.
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"Now after being priced out of Manhattan, the gentrifiers are coming to the previously unacceptable Brooklyn, where rents are still reasonable (for them)."This is why I despise the term gentrifier. Gentrification as a process clearly exists, but calling individual people "gentrifiers" isn't particularly helpful. Gentrifier implies active intent. As if someone's goal is to displace others, not simply seeking out a place you can afford to live. Also, those people you call "gentrifiers" are often people who were forced to move from other communities where they often lived for long periods of time. Similarly, when people are displaced in areas like Crown Heights and then move to places like East New York and Brownsville, they too become "gentrifiers." But if you really think about it, this doesn't make much sense at all. The real culprit here is basic supply-demand economics. When more people want to live somewhere demand goes up, and if supply is relatively inelastic, that means prices will go up. When people purchase gasoline they contribute to gas prices going up. When China industrialized it contributed to gas prices around the world going up, but are we going to call the entire country of China "gas gentrifiers"? Was it their goal to increase the prices of something they obviously needed? Of course not. Yet people regularly make this claim in regards to housing.Not only does the term gentrifier imply active intent, it assigns blame to individuals, as opposed to the aforementioned broader systems. We have every right to demand an end to discriminatory housing policies and the kind of systemic racism that feeds into inequality and which tend to disproportionately impact people of color, but blaming individual people, especially when you're essentially blaming white newcomers while ignoring or assuming that any person of color has lived her for decades (race and class don't track each other to the extent that they have in the past and hopefully the more they cease to track each other the more we can stop using race as a proxy for class, culture, etc.) doesn't really seem constructive. Considering the historical use of race as a means of preventing poor white people and poor people of color from recognizing their common interests (classic divide and conquer), I think we need to be incredibly wary of feeding into the very division that those who benefit from this system have historically cultivated for the sake of their own aggrandizement of power. I understand the impulse to blame an individual, as doing this is far more psychologically satisfying than simply blaming systems, but if the goal is a solution to these problems then those require people coming together (ala the Crown Heights Tenant's Union), and blaming individual people and feeding into that general divisiveness seems entirely counterproductive to that end.
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^^^^^^ 1000%!
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By "take advantage of this" do you mean "pursue their own self interests"?
IE Isn't anyone and everyone who uses their position (a mixture of skills, talents, resources and wealth) to get further ahead perpetuating the present state of affairs?
If so, isn't merely being alive participating in the process?
The alternative seems less attractive.
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@whynot_31:
Slavery can be seen as pursuing one's "self interests" at the expense of resources, whether you view them as human or not.
A recent article in DNAInfo about CM Cornegy offering "participant governing" by offering $1M to be used by community residents devolved into a racist comments about what should be done to 5 muggers who caused the assaultee's death.
https://neighborhoodsquare.com/n/item/4dDr?utm_campaign=Bed-Stuy&utm_medium=integration_partner&utm_source=dnainfo&[email protected]&prompt=top
IMO these persons deserve the justice that can be given them.
OTOH, the vision of some persons, who see all black men as these five person, is corrosive to the community.
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@mcpoet:
I don't disagree on that point either. I think it's just a question of blame and who gets blamed for gentrification. Attributing it to individuals seems to be self-defeating IMO (at least in the case of individual tenants, management companies and real estate barons on the other hand....). Though, like I said, I can definitely understand the impulse to do so. It's like the social version of the defense mechanism known as displacement. Your boss treats you like crap, so you go home and yell at your wife and kids. In this case, you don't see the people responsible for driving these problems, because they won't come anywhere near these neighborhoods, so you displace that anger onto the person who seems conspicuously new to the neighborhood. Completely understandable, but ultimately self defeating.
Your points are all excellent.
Unfortunately, race and class are still tied together in NYC.
And the individuals who, actively or passively, take advantage of this will be viewed as active participants in the process.I have to admit that as someone who moved here in the early 2000s, I was the target of a lot of that. And back then it was pretty bad, as white people were not generally seen on Franklin south of Eastern Parkway. I'd have people threaten me pretty much every day, ask me if I was lost, and was generally treated with a great deal of hostility for no other reason than the color of my skin (to say nothing of my now wife, who's of Asian descent, and gets called "China Doll", "Lucy Liu", and threatened with rape and murder if she doesn't respond to cat-callers the way they want her to). Over time, I learned to just keep my head down, avoid eye contact, and look like I belong there and know where I'm going. It isn't like I ever stopped caring about issues of social justice and fairness, but honestly there was some part of me that felt like "well fine, if you want to act that way then don't expect me to shed a tear when you get gentrified right the hell out of this neighborhood." It made me start to see people I didn't see as anything other than just other people, and even potential allies, as now somehow having become my enemy (whether I shared that characterization or not), that we were on different sides of a divide in spite of being far more similar than we are dissimilar. And of course, I'd read all the ensuing articles over the years talking about "unfriendly gentrifiers" and think, well of course people aren't going to be particularly friendly when they're being harassed, threatened, and generally treated as the enemy. It all comes down to how we conceptualize the "other", and based on history we understandably tend to do that in racial terms. In historical terms, the wound of slavery, Jim Crow, and other more subtle forms of institutional racism are too fresh to expect these wounds to heal overnight. I regularly remind myself that this shit went on for hundreds of years and expecting a few decades to heal centuries long wounds is decidedly unrealistic, especially when the scars of those wounds are evident all around us (the makeup of our prison population, who the police tend to disproportionately target, largely segregated cities, etc.). Still, it can be frustrating to see good people turning on each other over what ultimately amount to systems issues, issues that aren't going to be resolved by blaming things on each other, and often contribute to polarization to the extent that good people turn on each other or just become indifferent to the plight of the "other" however many similarities and common interests you may otherwise share with one another. -
Both of @mcpoet's posts are impeccable, and I agree fully.My pesky rants didn't even come close.
You've explained the situation very well. Thank you. -
Ditto @brickstoner
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